Monday, February 6, 2012

Origins, Part Deux.

After my previous post about the origin of the Universe, my friend posited:
"I'm not sure that the "beginning" of our universe is necessarily the beginning of "creation" as many cosmologists believe that there may be many equivalents to our "universe" (despite its "uni-" name) and that some of these exist concurrent to our own and some predated it.
This, then, does not necessarily mandate a creator for this particular time-space existence."
 
I have heard similar lines of argumentation before--supposing that there are many universes and so even if there was a divine creator of this universe, that it doesn't explain the origin of other universes.  While this sounds sophisticated, it merely kicks the philosophical question down the road.  Namely:  even if we were to agree that this universe is one of may that exists in a Uber-verse (if I may coin or borrow a term), then it still begs the question, 'where did the uber-verse come from?'  This is not unlike Francis Crick (co-discoverer of the double-helix structure of DNA) speculating on the alien origins of DNA on earth.  The obvious question is "where did the aliens come from?"
 
I grow weary of the intellectual position that dismissis a supernatural (i.e. divine) origin of the universe a priori, and then pretend that we're having an honest conversation.  The intellectual tosses down the gauntlet:  "I challenge you to describe the origin of the universe, but you can't attribute it to a diety."  This is the intellectual equivalent of challening a man to a race, but demanding that he must remain seated during the entire race--it is simply not fair, nor is the 'victory' at the end honest.

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